The Mansabdari system developed by the Mughals was such that there is no example outside India. The creation of the Manashbari system was probably the result of the famous Mangol winner and invader Genghis Khan, who organized his army on the basis of the decimal. The smallest unit (unit or unit) was often and the highest ten thousand (Towman), whose army chief was called Khan. This military system of Mongols influenced the military system of Delhi Sultanate to some extent because in this period we hear about one hundred and one thousand army chiefs (century and Hazara). But in the era of Babur and Humayun, there was no man-made practice or the historians have yet not known anything about it. Therefore, there is a great difference between historians about the origin of the Manashbari system. Based on the present evidence, it seems that the Manashbari system was started in the nineteenth year (1575) of Akbar during his rule.
Samrat Akbar knew well the importance of the army. He knew that in the absence of a permanent and powerful army, neither peace can be established nor the empire can be protected and expanded. On the basis of Akbar's pre-feudal practice, the practice of collecting troops was in vogue. He saw that the vassals do not have a certain number of horses and neither are horsemen or soldiers. On the contrary, they used to spend government money on their luxury. Akbar organized the army on the basis of the manabdari system instead of the feudatory system. There was a mechanism to organize the Manashbari army, in which each man had his own class and rank (manasab) according to the cavalier soldiers. In this arrangement, the emissary received cash salaries per month from the emperor.
The higher the person who was given the personal (personal) status, he was also authorized to keep the more equestrian and was called the first class manasab. In the time of Akbar, the youngest or the following Manasab (the post) had the authority over ten sepoys and had the authority to hold the highest ten thousand horsemen. Akbar later increased the maximum Manasab limit to 12 thousand rupees.
The Manashbhaar could have kept half the number or half-a-dozen horsemen from his caste (individual), he was manipulative in the second category.
The person with whom he had the right to keep less than half of his caste (personal position) was called a third-class manasi.
It was compulsory for all Manashbadars to have two horses for a horse. Any manasabardar was allowed to stay in accordance with the caste position.
Akbar brought manners in place of manipulation
Samrat Akbar knew well the importance of the army. He knew that in the absence of a permanent and powerful army, neither peace can be established nor the empire can be protected and expanded. On the basis of Akbar's pre-feudal practice, the practice of collecting troops was in vogue. He saw that the vassals do not have a certain number of horses and neither are horsemen or soldiers. On the contrary, they used to spend government money on their luxury. Akbar organized the army on the basis of the manabdari system instead of the feudatory system. There was a mechanism to organize the Manashbari army, in which each man had his own class and rank (manasab) according to the cavalier soldiers. In this arrangement, the emissary received cash salaries per month from the emperor.Meaning of the word mansab
"Manasab" is the word of Persian language. This word means rank, status or status. The man who was given the emperor was called Mansabdar (Mansabdar). Akbar has given each and every soldier and civilian officer some mansab (post). These positions are divided into two parts called cast or rider. Caste means the personal post or the position and the meaning of the rider, with the fixed number of horsemen who had the right to keep a human being in their possession. Thus the word mansab is not just a word of military system but it means the post on which the military or non-military officer was appointed or kept. In other words, there was a position to gain a reputation or status. This would determine the position, position and salary of the person. To understand its true meaning, it is necessary to get the information of its features.Features of manliness system
Division of classmates
Akbar divided the castes and riders into three categories -The higher the person who was given the personal (personal) status, he was also authorized to keep the more equestrian and was called the first class manasab. In the time of Akbar, the youngest or the following Manasab (the post) had the authority over ten sepoys and had the authority to hold the highest ten thousand horsemen. Akbar later increased the maximum Manasab limit to 12 thousand rupees.
The Manashbhaar could have kept half the number or half-a-dozen horsemen from his caste (individual), he was manipulative in the second category.
The person with whom he had the right to keep less than half of his caste (personal position) was called a third-class manasi.
It was compulsory for all Manashbadars to have two horses for a horse. Any manasabardar was allowed to stay in accordance with the caste position.
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